Courtesy M. Fafard/GSCI

Courtesy M. Fafard/GSCI

Nataiinlaii Territorial Historic Site

Statement of Significance

The Gwich’in name Nataiinlaii, meaning ‘water flowing out from all directions’, refers to a cultural landscape on the Peel River located eight miles upstream from Fort McPherson. The setting includes the area around the ferry crossing where a small village known as Eight Miles has grown up, as well as Nataiinlaii creek upriver from the village. This cultural landscape dating back to pre-contact times comprises about thirty square kilometres. The area continues to be used. Residents are primarily elders who consider this place “home” and continue to carry on many traditional activities of life on the land.

Cabins are found on both sides of the Peel River at the ferry crossing, but the main concentration is on the east bank north of the Nataiinlaii Creek. Dirt roads provide access to the camps. Woodpiles are found everywhere, as the village has no electricity. Although current structures include cabins and fish houses built of logs or planks, the remains of tent sites and cabins are also present. The area upriver is not in use at this time, but old cabin foundations are there, the outline of a ninkahn (sod house) was located in 1996, and a log warehouse built in 1945 still stands. The site overlaps partially with Gwich’in Heritage Conservation Zone H10.

In pre-contact times, Nataiinlaii was not within the traditional range of the Teetł’it Gwich’in. The area was part of a zone that both the Gwich’in and Siglit (Inuvialuit) avoided because of the potential for conflict between the two when they met. The establishment of the Hudson Bay post within this zone at Fort McPherson in 1840 precipitated a period of violent interaction between the two groups that are still remembered in Teetł’it Gwich’in oral tradition.

In the late 1800’s as the relationship with the Siglit improved, the first Teetł’it Gwich’in families began to spend much of the year on the lower Peel at Nataiinlaii. Other families spending late winter and spring in the mountains would stop here in their moose skin boats as they travelled downstream to McPherson after breakup. During the latter part of the 19th century an increasing number of people established camps at Eight Miles for fishing, hunting and trapping.

Today, the village is home to many Teetł’it Gwich’in elders who have cabins and fish houses there and continue to live their traditional lifestyle. This place is closely associated with the life of many of their ancestors. The village and cultural landscape of Nataiinlaii is a vibrant example of an enduring tradition representing an integral aspect of Aboriginal life in the Northwest Territories.

  • It is the location of battles between the Gwich’in and the Siglit that are a significant feature of the Teetå’it Gwich’in oral tradition.
  • A traditional summer fishing place prior to conflict with the Siglit.
  • It continues to illustrate an important part and the continuity of the Teetł’it Gwich’in way of life. The architectural components may have changed over the years but the traditional activities at Nataiinlaii are essentially the same.
  • Its continued use and occupation.
  • The structural remains of cabins and sod house.
  • The presence of an archaeological site on the north bank of Nataiinlaii Creek.
  • The cultural landscape incorporated in the present and past land use.
  • Provides a tangible link to Gwich’in oral tradition, place names and traditional practices that help define the site.
  • Gwich’in Land Use Planning Board, (2003) Nành’ Geenjit Gwitr’it Tigwaa’in/Working for the Land: Gwich’in Land Use Plan. Accessed 2 March 2010.
  • Gwich’in Social and Cultural Institute. 2005. Nataiinlaii (Eight Miles). Nomination Document prepared for the NWT Historic Places Initiative by GSCI, report on file NWT Cultural Places Program, PWNHC, Yellowknife.